Best read without prejudice, Zabiba and the King is a philosophical and political fable rather than a 'novel'.
The 'editor' of the English translation makes a number of pro-American assertions in footnotes and the introduction contains serious typos like 'collation' instead of Coalition.
In my view, the figure of the King from ancient days at the dawn of Islam is not modelled on Saddam as author; Saddam is more likely to be the Chairman of the Council who appears towards the end of the tale, signalling a new era where women are heard and the corrupt emirs, merchants, landowners and those that plunder the wealth of the people are exposed, judged and rejected from the Council.
Words of wisdom exist throughout the text, on the virtuous in human nature and its shadow; the raping outsider - America during the first Gulf War invasion and the popular resistance highlighted through the character of Zabiba, who loses her life after surviving the rape of the invaders (her husband to whom she was sold against her will).
The Western reader needs to cease looking at Iraq through the eyes of Western interests and understand that the Iraqis are also entitled to patriotism and to seek to defend their country and its resources from foreign and local swindlers, well characterised throughout.
For the Kurds and the Marsh Arabs and their families that lost their lives at the hands of the Ba'ath regime, Saddam will remain a guilty party, but their own people having to come to power since the forcible removal and destruction of the old order, have followed in the footsteps of the worst of the Ba'ath and built less for society and their own people.
Corruption has characterised the post 2003 governments, pursuing the path of the tyrannical, greedy and carnal emirs depicted in this book.