James, not Jim, is a daring and exacting novel generating character expansion to Mark Twain’s Nigger Jim, a bounce off character for the 1884 novel’s namesake Huckleberry Finn. But James is by no means a retelling of Huckleberry Finn. It is a first-person narrative from the heart of James that reveals dreams fostered by a determination to survive his complicated world by embracing family, dignity, purpose, adventure and the most elusive quest of all - freedom.
Everett chooses “language”, a device as forceful as the ever-present Mississippi River, to cement a theme flowing through the novel from start to finish. Everett challenges the convention of accepted “slave language” and turns it on its head with expert skill. In James, the particulars of language are essential for survival. Speech is grounded in expected patterns approved by those intent on sustaining their wealthy institution of slavery. The particulars of language include word choice, vocabulary, diction, tone and execution. In Everett’s examination, language standards apply not only to the protagonist, James, but also to those who populate his world. One is not to speak with a certain adeptness because lines of demarcation , evident in language, apply to race, class, social mobility and unavoidably, power. Whites, even those deemed “trash” must separate themselves from those who may use language as an indicator of competence. It is the proficiency of language spoken or written that signals cultural awareness, primes thoughts of equality and promotes rebellion which inevitably fosters revolution.
The quest for family, dignity and purpose all unfold through an immersive adventure on and surrounding the Mississippi told from the point of view and insight of James. James is an intense and heartfelt novel that includes characters from the original source material in addition to complex new characters. These characters, through story, plot and genuine dialogue ignite relatable themes such as identity, class, ownership, war, gender, morality and perhaps more than anything else, notions of good and evil and who is entitled to the pursuit of happiness.